Saturday, August 8, 2020
Social Psychology Research Project MATE SELECTION Coursework
Social Psychology Research Project MATE SELECTION Coursework Social Psychology Research Project: MATE SELECTION â" Coursework Example > Social Psychology Research Project: Mate SelectionAbstractMate selection process shows uniformity in all cultures and all genders. This is a unique phenomenon. The following study has been done to understand the criteria men and women have for mate selection and also to see whether they have the same criteria or not. The study is based on the personal advertisements. The ads have been studied carefully regarding their preferences. Tabulation of the results in the Chi Square confirms that the theory is valid and there is a common set of parameters for mate selection regardless of the gender. But there are certain factors that women rate higher than men do, like, status or resources, are ranked higher by women and attractiveness and vitality is ranked higher by men. This study is had a total of 65 students of social psychology laboratory comprising of 20 males and 45 females. They did this study based on ads given by individual looking for an individual mate. IntroductionSelection o f mates is a unique feature of the human race. Although there are many differences among various cultures, when it comes to mate selection, a remarkable uniformity is noticed. It cuts across the gender boundaries as well and both men and women display the same preferences. (Fletcher, 2002) Evolutionary hypothesis developed by Buss(1987, 1994) has discussed the sex differences in mate selection criteria as seen in humans. He says that since a female can reproduce a limited number of offspring, the evolution theory would encourage her to find such mates who have sufficient resources for rearing her offspring. That is why women will look for men with resources. He also adds that other associated traits that indicate control over resources and show similar personality traits like ambition, and dominance, find a place of priority in the mate selection process of women. Similarly, for men the reproductive success is not too much associated with resources as they do not have much parenta l investment. For them the point of concern is the limited reproductive value of the female in terms of health and age. (Buss, 1987). Since they cannot directly judge their health and age, they go for physical beauty. According to Buss and Symons, the physical appearance of the female is an indicator to the man regarding her reproductive capabilities. Like a clear unblemished skin, long lustrous hair, white teeth, big eyes and full lips are proof of good health and reproductive age. (Buss, 1987,p. 341; Symns, 1979) According to the socio-structural theory, the difference in mate selection criteria is the outcome of class and gender inequalities, patriarchal system and sexual powers. ( Eagly and Wood, 1999, Jackson, 1992) According to Eagly and Wood, the social roles of men and women influences their choice in mate selection. Since a typical social role of men is associated with power and prestige, women tend to look for those criteria in men and in a way they exchange their role fo r beauty and nurturing for the power and status offered by men. (Hamermesh Biddle, 1994)There seems to be a never-ending debate on which theory is more appropriate. As more and more studied are taking place, we have more data to judge the inferences. It has been found in the researches that warmth and trustworthiness are most desirable features that men and women both look for in their prospective mates. The other criteria are like physical fitness and attractiveness, wealth, status and ambition( Weiderman, 1993). This was a correlation study to look for relationship between variables and to find out whether there is a positive correlation( with a correlation coefficient close to +1.00); or a negative correlation( correlation coefficient close to â"1.00) or no correlation( correlation coefficient of 0). (Prof. Jeff Connor-Linton, Chi-Square Tutorial)
Saturday, May 23, 2020
Leadership Theory And Practice Of Leadership Essay
ââ¬Å"Leadership is a process whereby an individual influences a group of individuals to achieve a common goalâ⬠(Northouse, 2010, pg. 3). Leadership has engaged in many practices throughout time. Leadership has been given great importance within organizations, since this can be done based on leaderââ¬â¢s styles, making people more productive. From its beginnings, leadership has always been focused on the leader, in the style it handles and theories under which it is recognized. As I reflect on the information that I have learned about ââ¬Å"Leadership Theory and Practiceâ⬠I find it extremely important to see the application in real life. Therefore, I considered Mrs. Magana, to interview and go further with my curiosities about her leadership style. She has made a great impact through her path as a leader here in Fort Worth ISD. Mrs. Maganaââ¬â¢s greatest assets are the followers that she has been given the pleasure of leading. She always will be the first to tell you that, without dedicated and committed team members who enthusiastically choose to follow, they can accomplish little. She also tells you that the best investment is the time she spent with her team members, time spent in learning about each team member s wants and needs, time learning about each team member s values and priorities. She uses this information to help each individual grow, she prioritizes each individual s talents so that they are given the opportunity to excel and advance. Knowing this, I was inspired toShow MoreRelatedLeadership Theory And Practice Of Leadership874 Words à |à 4 Pageswhatever topic or approach to leadership Peter Northouse (2013) was discussing in his book Leadership Theory and Practice. Each one of these self-assessments were intended to help me in discovering who I was as a person and a leader. 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Furthermore, virtual andRead MoreSelf Leadership Theories And Practices2363 Words à |à 10 PagesSelf-leadership Theories and Practices A Thesis Presented by Edward Sun to The Graduate School in Partial Fulfillment of the Requirements for the Degree of Master of Science in Technological Systems Management (Concentration ââ¬â optional) Stony Brook University May 2015 Ã¢â¬Æ' Stony Brook University The Graduate School Edward Sun We, the thesis committee for the above candidate for the Master of Science degree, hereby recommend acceptance of this thesis. William Name ââ¬â Second Reader Include titleRead MoreThe Leadership Theory And Practice Book1264 Words à |à 6 Pagesfor a definition of leadership pulls up a plethora of results, each definition slightly different from the last. The readings from the Leadership: Theory and Practice book also draw attention to the multitude of descriptions of leadership as well as the strengths, weaknesses and practical implications for several different leadership approaches. Specifically, trait, skills, style and situational. This paper will outline the implications of each of these models for my leadership profile and will alsoRead MoreLeaderships Leadership Theory And Practice999 Words à |à 4 PagesTech University Health Sciences Center Leadership Self-Assessment Leaders come in all different shapes and sizes. Determining the kind of leader one will be most successful and best received by his peers can be challenging. After reviewing Northouseââ¬â¢s Leadership Theory and Practice, I have selected two different leadership styles that I believe will help me utilize my best attributes as a nursing leader. Transformational leadership was selected for the qualities of helping change and
Tuesday, May 12, 2020
Arguments behind ethical relativism - Free Essay Example
Sample details Pages: 2 Words: 560 Downloads: 5 Date added: 2019/10/10 Did you like this example? The discussions presented by James Rachel on the issue of cultural relativity and the ethical relativity is the premise that different cultures have different moral codes that guide given actions of individuals. In that sense, variations in the morality from one culture to another provides space to assert that right or wrong is a matter of the personal opinions which is then a subjective issue on different cultures. An illustrative example given by Rachel is a case of one culture viewing cannibalism as a standard dynamic in the society while the next culture frowns upon acts of cannibalism and therefore making right or wrong a varying opinion from cultures to cultures. Donââ¬â¢t waste time! Our writers will create an original "Arguments behind ethical relativism" essay for you Create order In trying to understand the different moral epistemology theory mentioned and the ontological summarization in the discussions by Rachel, results in an argument about cultural or ethical relativism is that full of fallacy. Another illustration on the premise that different cultures have to defer moral codes is the general assumption by many that the earth is flat yet in actual proven scientific senses it is spherical. The divergent opinions on the actual shape of the earth and belief in either of the arguments do not disqualify the other argument only because one does not agree with the perceptions of the other. Given the stated positions of different moral views about certain circumstances in the society regarding morals, we, therefore, lack stable and contingent reasons to believe that ethical relativism is a real school of thought. On the contrary, to above analogies by Rachel, there are certain grounds to argue that theory of ethical relativism is wrong. The first reasoning behind Rachelââ¬â¢s arguments against the theory of ethical relativism is the fact that we cannot stand up and claim that our cultures and perceptions are morally upright and superior to those of others who donââ¬â¢t share the same ideologies with us.à The historical acts committed by other communities like the German Nazi, however, stand to be criticized whichever logic they used to orchestrate such injustices, and hence it becomes morally plausible to say that ethical relativism is a false concept. Another argument against cultural relativism is that to hold the theory it then casts a shadow of the doubt to the ideals of moral progress through cultural transitions by integrating other cultures and adapting them as part of the moral grounds on which peopleââ¬â¢s actions can be held to merit. The strength of the arguments on different morals of various cultures and it is a matter of personal opinions is the appeal to have tolerance to individual morals held by some cultures. An important argument in that regard of tolerance is the ability to speak the truth against opposite injustices like was done against Nazi Germany. As it is put by some saint ââ¬Ëin all non-essential things, respect for diversity. In essential things, unity. In all things loveââ¬â¢. In the same vein, the non-consensual bride kidnapping as common in some cultures requires unity against because that is morally implausible. Ethical responsibility is the function of knowledge and enlightenment and hence those trapped in ignorance of harmful cultures and morals approved by people of their ilk but frowned upon by others like the non-consensual bridal kidnapping. Lack of blame among those who approve such acts still warrants condemnation from those that morally feel that such actions are wrong.
Wednesday, May 6, 2020
Knights Tale Essay Free Essays
Anthony Slaughter 10/27/11 The Knightââ¬â¢s Tale Essay In the beginning of the movie Will is just a peasant, squire but by the end of the movie, upon finding his newfound talent of jousting, he transformed is his social status from peasant to royalty by becoming a knight. In the beginning of the movie, The Knightââ¬â¢s Tale, William Thatcher and his two friends, Wat and Roland, start off as three ordinary squires. Right before a jousting match their knight that they serve dies; with their knight dead there is no one else of royalty to ride in his place. We will write a custom essay sample on Knights Tale Essay or any similar topic only for you Order Now However, with the threat of forfeiting approaching, William decides to ride in his knightââ¬â¢s place, risking being caught and put to prison or worse. Once Will was done getting ready for the joust, it was time to see what he could do and to the surprise of Will, Wat, and Roland he had won the joust. After winning, they received prize money in which they divided up among themselves. Wat and Roland wanted take their share of money and go to the bar, but Will had other plans. Will convinced them to put all their money together and train him to become a better jouster. Wat and Roland agreed and they began to train Will; after a while of training and practicing Will got it down, yet the one thing he didnââ¬â¢t have was documentation that he was born of royalty, which was the only qualification of becoming a knight. Luckily, one day while traveling they came across a man named Geoffrey Chaucer, he was a writer/scribe who had a gambling problem and because of his problem he had lost his cloths and was completely naked on the road. Chaucer promised to create documentation for Will, if Will clothed, fed, shoed, and let him travel with them. Will agreed and all four of them were off to their first jousting tournament. At Wills first tournament, he competed in joust and in sword fighting. Also at this tournament he saw a beautiful woman who peeked his interest, her name was Joseline. Will jousted first and did very well until he faced the cocky and undefeated, Count Adhemar who had mocked him and made him look like a fool in front of Joseline. Will competed in swords next, winning first prize in the competition, but Will was not happy because all he wanted to do was beat Adhemar in jousting, which meant Will had to invest all his time into jousting to have a chance to meet Adhemar in the jousting championships. With his goal in sight, Will began winning all the tournaments he competed in, making his name known throughout Europe. His new armor forged and crafted by the women blacksmith, Kate, who now traveled with them, helped him win his tournaments because of its lightness and strength. Joseline also noticed Will, not because of the fame he had earned but because of her unannounced love for him and invited him to a dance after one of his wins, and their love for each other grew from there. Because of Willââ¬â¢s success he was able to move on to the championships, which took place in his hometown. While in his hometown, Will searched and located his father, John Thatcher who he had not seen in 12 years. Unfortunately, Adhemar watched Will try to sneak out. That next day, before the joust with his adversary, Adhemar, Will was arrested for using fake documentation that said that he was born of royal blood. However, Prince Edward, who had great respect for Will because Will didnââ¬â¢t forfeit the jousting match to him just because he was the Prince, was in the crowd with his personal bodyguard. Prince Edward said that Will was a descendant of ancient royalty, freeing Will. The Prince then knighted Will, enabling him to compete in his jousting championship match between Adhemar. When the match started, Will jumped to a quick lead, Adhemar didnââ¬â¢t like that so he decided to use a lance with a solid, metal tip to intentionally hurt Willâ⬠¦Ã¢â¬ ¦Ã¢â¬ ¦Ã¢â¬ ¦Ã¢â¬ ¦Ã¢â¬ ¦Ã¢â¬ ¦Ã¢â¬ ¦Ã¢â¬ ¦.. Characterization is the process by which the writer reveals the personality of a character. There are two ways the author can reveal characterization, direct characterization and indirect characterization. Direct Characterization tells the audience what the personality of the character is. Indirect Characterization shows things that reveal the personality of a character. In the movie the author uses indirect characterization by describing Willââ¬â¢s personality through his actions and choices he makes throughout the movie. One example is at the end, when Will still goes out to joust Adhemar, instead of trying to run away, even though he knows he will most likely get arrested. Willââ¬â¢s act in this situation showed his heart, determination, and relentlessness to complete his goal of defeating Adhemar. Willââ¬â¢s personality led him to follow morals such as bravery, determination, respect, and chivalry. Through these morals Will learned some lessons. Will learned the chivalry of a knight, when jousting Prince Edward, he learned respect when he fell in love with Joseline. Through these lessons he became a noble and honorable man, far different than the peasant life he once lived. How to cite Knights Tale Essay, Essays
Friday, May 1, 2020
Criminal Law. R V Blaue free essay sample
The defendant inflicted serious stab wounds on the deceased who, knowing she would be likely to die as a result, refused a blood transfusion because she was a Jehovahs Witness and accepting anothers blood was against her religion. The defendant claimed that her refusal to accept the blood transfusion broke the chain of causation between his conduct and her death. Extract There have been two cases in recent years which have some bearing on this topic: R v Jordan and R v Smith. In R v Jordan the Court of Criminal Appeal, after conviction, admitted some medical evidence which went to prove that the cause of death was not the blow relied on by the prosecution but abnormal medical treatment after admission to hospital. This case has been criticised but it was probably rightly decided on its facts. Before the abnormal treatment started the injury had almost healed. We share Lord Parker CJs opinion ([1959] 2 All ER at 198, [1959] 2 QB at 43) that R v Jordan should be regarded as a case decided on its own special facts and not as an authority relaxing the common law approach to causation. We will write a custom essay sample on Criminal Law. R V Blaue or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page Only if it can be said that the original wounding is merely the setting in which another cause operates can it be said that the death does not result from the wound. Putting it in another way, only if the second cause is so overwhelming as to make the original wound merely part of the history can it be said that death does not flow from the wound. The physical cause of death in [the instant] case was the bleeding into the pleural cavity arising from the penetration of the lung. This had not been brought about by any decision made by the deceased girl but by the stab wound. Counsel for the appellant tried to overcome this line of reasoning by submitting that the jury should have been directed that if they thought the girls decision not to have a blood transfusion was an unreasonable one, then the chain of causation would have been broken. At once the question arises reasonable by whose standards? Those of Jehovahs Witnesses? Humanists? Roman Catholics? Protestants of Anglo-Saxon descent? The man on the Clapham omnibus? But he might well be an admirer of Eleazar who suffered death rather than eat the flesh of swinef or of Sir Thomas Moore who, unlike nearly all his contemporaries, was unwilling to accept Henry VIII as Head of the Church in England. Those brought up in the Hebraic and Christian traditions would probably be reluctant to accept that these martyrs caused their own deaths. As was pointed out to counsel for the appellant in the course of argument, two cases, each raising the same issue of reasonableness because of religious beliefs, could produce different verdicts depending on where the cases were tried. A jury drawn from Preston, sometimes said to be the most Catholic town in England, might have different views about martyrdom to one drawn from the inner suburbs of London. Counsel for the appellant accepted that this might be so; it was, he said, inherent in trial by jury. It is not inherent in the common law as expounded by Sir Matthew Hale and Maule J. It has long been the policy of the law that those who use violence on other people must take their victims as they find them. This in our judgment means the whole man, not just the physical man. It does not lie in the mouth of the assailant to say that his victims religious beliefs which inhibited him from accepting certain kinds of treatment were unreasonable. The question for decision is what caused her death. The answer is the stab wound. The fact that the victim refused to stop this end coming about did not break the causal connection between the act and death. If a victims personal representatives claim compensation for his death the concept of foreseeability can operate in favour of the wrongdoer in the ssessment of such compensation; the wrong doer is entitled to expect his victim to mitigate his damage by accepting treatment of a normal kind: see Steele v R George amp; Co Ltd. As counsel for the Crown pointed out, the criminal law is concerned with the maintenance of law and order and the protection of the public generally. A policy of the common law applicable to the settlement of tortious liability between subjects may not be, and in our judgment is not, appropriat e for the criminal law. The issue of the cause of death in a trial for either murder or manslaughter is one of fact for the jury to decide. But if, as in this case, there is no conflict of evidence and all the jury has to do is to apply the law to the admitted facts, the judge is entitled to tell the jury what the result of that application will be. In this case the judge would have been entitled to have told the jury that the appellants stab wound was an operative cause of death.
Sunday, March 22, 2020
Why Is the Divorce Rate so Low in Japan free essay sample
Japan has gained a reputation of having a low divorce rate compared to other countries. Indeed, between 1945 and 1990, the divorce rate of Japan has never been higher than 1. 5 per 1000 population. Since the 1990s, the divorce rate of Japan increased, reaching 2. 08 in 2005. even if we can consider this a low divorce rate in comparison with the U. S, compared with other industrialized country, it is an average rate. Then, why is Japans divorce rate considered so low? We will see first why I do not consider Japans divorce rate low, then the historical reasons of the divorce rate, the actual reasons of the divorce rate and, finally, what to expect in the future. gt;gt; why do I not consider the Japanese divorce rate low? Since World War II, Japan has been considered a country with really low divorce rate. Indeed, according to the figure 1. 2, Japan divorce rate in 1945 was 1. We will write a custom essay sample on Why Is the Divorce Rate so Low in Japan? or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page 1 per 1000 of population. Since the 1960s, divorce rate in Japan has been growing, with a peak in 2002 when there have been 290,000 divorce. Since then, the divorce rate has decreased. In 2005, there has been 262. 000 divorce, and the divorce rate has been 2. 08 per 1000 population. Because a U. S. -Japan comparison formed the basis for the majority of divorce studies, the Japanese divorce rate appeared low. However, if Japan had been compared with Southern European countries like Spain, Greece, Portugal or Italy, its divorce rate would not have appeared particularly low. By 2000, the Japanese divorce rate placed the nation somewhere in the middle band of European countries, but still very low in comparison to the United States. Even though the American divorce rate has been declining in recent years, it is still extremely high compared with all European countries as the figure 1. 1 clearly shows. gt;gt; historical reasons of the actual level of the divorce rate? Elevated divorce rates in Japan arent a new phenomenon, indeed in the 19th century, Japanese divorce rates have been exceeded only by those in the 1970s in the United States. In the 19th century and before, it was fairly common for people to try marriage and to divorce if necessary. Remarriage was also normal for women and men. Even spouse testing was accepted inside the ociety. Only the samurai didnt follow this rule and married once and only. Until the introduction of the Meiji Civil Code of 1898, Japan had some of the highest divorce rates in the world. Under the old peasant marriage system, women were considered a valuable economic resource by families. Young wives were often tested out by the new family in trial marriages and if they did not me et the required standard, they were sent back home. Thus, most divorces occurred in the early stages of marriage. Remarriage rates for both men and women were high, but later marriages were usually stable. Harold Fuess wrote a book about the ââ¬Å"forgotten historyâ⬠of Japan divorce: Family, Gender and the State 1600-2000, by Harold Feuss. He explains how in 1898, the civil code and some new laws on family registration led to a sharp decline in divorce rates. One of the aims of the Meiji legislation was to discourage divorce and bring Japan more in line with European marriage and divorce trends. In its drive to modernize the country, the Meiji government managed to impose the anti-divorce values of the former elite Samurai classes on the general population. Samurai customs had previously only been associated with a very small fraction of the population. So successful were the governments efforts that nowadays most Japanese are unaware than their country once had one of the highest divorce rates in the world. The act in itself of codifying family regulation generated some frictions between customs, newly ââ¬Å"invented traditionsâ⬠and western legal practices, that made people believe of divorcing as a way of dishonoring ones family, group, or country. Therefore, between 1898 and 1940, the divorce rates declined. The strengthening of the institution of marriage was also helped by the economic growth and the industrialization of Japan. Indeed, thanks to the growth, each family had more or less a growing comfort level, it was usual for women not to work, in case of divorce, women were highly at a disadvantage: they could not support themselves, and therefore not a child. Marriage was therefore seen as an economic and social stability, furthermore, a new sexual morality has developed which reinforced the idea that marriage was a national disgrace and a poor reflection on women rights. Harold Fuess highlights the fact that the Japanese government has a big part of this idea that divorce is not part of the history of Japan. Indeed, in 1997, the government suppressed textbooks that reported the high divorce rates of the past. After World War II, Japan gained an undeserved reputation for low divorce rates, the current ââ¬Å"explosionâ⬠of divorce rate is just Japan going back to the high level of the 19th century. gt;gt; what are the actual reasons of the divorce rate? As in other developed countries, the reasons why couples divorce are usually a complex combination of factors which vary from individual case and change over time. The most commonly cited reasons for Japanese divorce in the nineties were an extramarital affair, neglect of family, financial/economic problems, incompatibility, sexual problems, alcoholism, physical abuse and problems with in-laws. Some of the major social currents in the divorce equation were the changing concepts of marriage, a reluctance to have children, changing family structures, the emergence of more diverse family models, increased educational opportunities for women, enhanced female economic status, better career opportunities for women and positive media images of divorce, inter alia. But that are the reasons for divorce nowadays, lets concentrate on why people would not want a divorce, even when facing those problems. First of all, Japan is deficient in several areas of child support , most importantly having no mechanism in place for enforcing payment or collecting arrears. There is also no system for tracking down non-compliant fathers, no requirement to conduct DNA-paternity tests and no means for deducing money from the delinquent fathers salary. The courts normally do not take action if a spouse does not meet their obligations. To make matters worse, the legal framework for solving child support disputes is totally inadequate and requires an inordinate amount of time and money. People may not want to try and go alone in raising their children after a divorce considering all those problems concerning child support. Furthermore, the cost of rising a child in Japan is really high, therefore, with only one salary the perspective of rising children can be really hard. Indeed, after the divorce, usually children are under the care of their mothers, and the parental rights of the father are inexistent. Secondly, Divorce in Japan, like marriage, is easy if both parties agree to it. All you have to do is head for the Ward Office and fill out a Divorce Form. This is called kyougi rikon, or divorce by mutual consent, which happens, estimates a lawyer in about 80% of divorces. Assets, possessions, or property are divided up either informally or through the legal community. However, if both parties do not agree to divorce, things can get very messy. According to Japan Civil Code Article 770, there are five grounds for unilateral divorce: infidelity, malicious desertion (which for foreign spouses can include being deported), uncertainty whether or not the spouse is dead or alive for three years or more, serious mental disease without hope of recovery, or a grave reason which makes continuing the marriage impossible. What is considered a grave reason is unclear, and at the discretion of a judge if things go to court. However, the simple fact that you do not like each other anymore, i. e. a matter of irreconcilable differences, is not considered to be sufficient grounds. Here things begin to pinch. If one side refuses to agree to the divorce, you will have to negotiate until you do, which can take many years. You can legally separate, but this is not a divorce, and you cannot remarry. The fact that divorce can be so difficult in certain case leads people to seek legal separation instead of actual divorce. Plus, the access to court can be really difficult since there are not a lot of lawyer in Japan. Those are the two of the main reason why people do not seek to divorce in Japan, the difficulty of getting a divorce if there is no agreement, and the cost of rising children. gt;gt; what to expect for the future? Divorce may rise after a change in law in 2007. Indeed, spouses will be eligible for up to half of partners pensions. Hiromi Ikeuchi, author of The Costs and Benefits of Divorce in Middle Age, is convinced the decline since 2002 does not mean married couples have become more content. She believes many unhappy spouses have been biding their time since 2001, when discussions on changes to the pension system began. The revision was passed in 2004. Men have just recently begun learning about the new law that divides their employee pensions, but housewives have been aware of the change since around 2001. The recent dip in the divorce rate is merely the calm before the storm, and the number of divorces is likely to spike, even surpassing 300,000 in 2007. Though men appear blissfully unaware of the danger, Ikeuchi said many housewives, especially those over 50, are waiting patiently for the new rules to take effect. The new pension system was created to cope with the growing number of divorces among middle-aged couples and to support (divorced) women. Under the current system, divorced wives are only granted a basic pension of no more than 66,000 yen a month. By forcing husbands to share their employee pensions, which vary depending on average earnings and length of employment, a typical housewife could get up to twice as much if they hold out until April. There was also a change in the way welfare is distributed: all single parent households receive less money. Indeed, in 2006, a new law has been voted, the Health, Labor and Welfare ministry stopped giving the ââ¬Å"mother child supplementâ⬠for depending children over 15 years old. 80% of single mother work. This figure includes widows, divorced women, and single mothers. They earn in average 30% of the income of an average household, and 17. % of them dont receive any money from the father of their children. This new law wont incite women to get a divorce, or on the contrary will incite them to marry and get a divorce. Indeed, as a never married woman with child receive less money than even a single father, and much less than a divorced woman. Therefore, it is more advantageous f or women to marry and then to divorce. Even if this change in welfare distribution may will be compensated by the law on spouse pension, the fact that single parents will receive less and less money from the state wont incite people to get a divorce. Conclusion: The divorce rate is not as low as it is believed. Indeed, mainly because it is compared with the U. S, Japans divorce rate is considered low. The main historical reason of this low divorce rate is the Meiji code and the new laws implemented in 1898, which complicated getting a divorce. Nowadays, people seems to be waiting the new law about pension in order to get a divorce, since people will be able to have a larger pension than what they could expect now. It is then highly probable that the divorce rate will rapidly increase after April 2007. Why Is the Divorce Rate so Low in Japan free essay sample Japan has gained a reputation of having a low divorce rate compared to other countries. Indeed, between 1945 and 1990, the divorce rate of Japan has never been higher than 1. 5 per 1000 population. Since the 1990s, the divorce rate of Japan increased, reaching 2. 08 in 2005. even if we can consider this a low divorce rate in comparison with the U. S, compared with other industrialized country, it is an average rate. Then, why is Japans divorce rate considered so low? We will see first why I do not consider Japans divorce rate low, then the historical reasons of the divorce rate, the actual reasons of the divorce rate and, finally, what to expect in the future. gt;gt; why do I not consider the Japanese divorce rate low? Since World War II, Japan has been considered a country with really low divorce rate. Indeed, according to the figure 1. 2, Japan divorce rate in 1945 was 1. We will write a custom essay sample on Why Is the Divorce Rate so Low in Japan? or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page 1 per 1000 of population. Since the 1960s, divorce rate in Japan has been growing, with a peak in 2002 when there have been 290,000 divorce. Since then, the divorce rate has decreased. In 2005, there has been 262. 000 divorce, and the divorce rate has been 2. 08 per 1000 population. Because a U. S. -Japan comparison formed the basis for the majority of divorce studies, the Japanese divorce rate appeared low. However, if Japan had been compared with Southern European countries like Spain, Greece, Portugal or Italy, its divorce rate would not have appeared particularly low. By 2000, the Japanese divorce rate placed the nation somewhere in the middle band of European countries, but still very low in comparison to the United States. Even though the American divorce rate has been declining in recent years, it is still extremely high compared with all European countries as the figure 1. 1 clearly shows. gt;gt; historical reasons of the actual level of the divorce rate? Elevated divorce rates in Japan arent a new phenomenon, indeed in the 19th century, Japanese divorce rates have been exceeded only by those in the 1970s in the United States. In the 19th century and before, it was fairly common for people to try marriage and to divorce if necessary. Remarriage was also normal for women and men. Even spouse testing was accepted inside the ociety. Only the samurai didnt follow this rule and married once and only. Until the introduction of the Meiji Civil Code of 1898, Japan had some of the highest divorce rates in the world. Under the old peasant marriage system, women were considered a valuable economic resource by families. Young wives were often tested out by the new family in trial marriages and if they did not me et the required standard, they were sent back home. Thus, most divorces occurred in the early stages of marriage. Remarriage rates for both men and women were high, but later marriages were usually stable. Harold Fuess wrote a book about the ââ¬Å"forgotten historyâ⬠of Japan divorce: Family, Gender and the State 1600-2000, by Harold Feuss. He explains how in 1898, the civil code and some new laws on family registration led to a sharp decline in divorce rates. One of the aims of the Meiji legislation was to discourage divorce and bring Japan more in line with European marriage and divorce trends. In its drive to modernize the country, the Meiji government managed to impose the anti-divorce values of the former elite Samurai classes on the general population. Samurai customs had previously only been associated with a very small fraction of the population. So successful were the governments efforts that nowadays most Japanese are unaware than their country once had one of the highest divorce rates in the world. The act in itself of codifying family regulation generated some frictions between customs, newly ââ¬Å"invented traditionsâ⬠and western legal practices, that made people believe of divorcing as a way of dishonoring ones family, group, or country. Therefore, between 1898 and 1940, the divorce rates declined. The strengthening of the institution of marriage was also helped by the economic growth and the industrialization of Japan. Indeed, thanks to the growth, each family had more or less a growing comfort level, it was usual for women not to work, in case of divorce, women were highly at a disadvantage: they could not support themselves, and therefore not a child. Marriage was therefore seen as an economic and social stability, furthermore, a new sexual morality has developed which reinforced the idea that marriage was a national disgrace and a poor reflection on women rights. Harold Fuess highlights the fact that the Japanese government has a big part of this idea that divorce is not part of the history of Japan. Indeed, in 1997, the government suppressed textbooks that reported the high divorce rates of the past. After World War II, Japan gained an undeserved reputation for low divorce rates, the current ââ¬Å"explosionâ⬠of divorce rate is just Japan going back to the high level of the 19th century. gt;gt; what are the actual reasons of the divorce rate? As in other developed countries, the reasons why couples divorce are usually a complex combination of factors which vary from individual case and change over time. The most commonly cited reasons for Japanese divorce in the nineties were an extramarital affair, neglect of family, financial/economic problems, incompatibility, sexual problems, alcoholism, physical abuse and problems with in-laws. Some of the major social currents in the divorce equation were the changing concepts of marriage, a reluctance to have children, changing family structures, the emergence of more diverse family models, increased educational opportunities for women, enhanced female economic status, better career opportunities for women and positive media images of divorce, inter alia. But that are the reasons for divorce nowadays, lets concentrate on why people would not want a divorce, even when facing those problems. First of all, Japan is deficient in several areas of child support , most importantly having no mechanism in place for enforcing payment or collecting arrears. There is also no system for tracking down non-compliant fathers, no requirement to conduct DNA-paternity tests and no means for deducing money from the delinquent fathers salary. The courts normally do not take action if a spouse does not meet their obligations. To make matters worse, the legal framework for solving child support disputes is totally inadequate and requires an inordinate amount of time and money. People may not want to try and go alone in raising their children after a divorce considering all those problems concerning child support. Furthermore, the cost of rising a child in Japan is really high, therefore, with only one salary the perspective of rising children can be really hard. Indeed, after the divorce, usually children are under the care of their mothers, and the parental rights of the father are inexistent. Secondly, Divorce in Japan, like marriage, is easy if both parties agree to it. All you have to do is head for the Ward Office and fill out a Divorce Form. This is called kyougi rikon, or divorce by mutual consent, which happens, estimates a lawyer in about 80% of divorces. Assets, possessions, or property are divided up either informally or through the legal community. However, if both parties do not agree to divorce, things can get very messy. According to Japan Civil Code Article 770, there are five grounds for unilateral divorce: infidelity, malicious desertion (which for foreign spouses can include being deported), uncertainty whether or not the spouse is dead or alive for three years or more, serious mental disease without hope of recovery, or a grave reason which makes continuing the marriage impossible. What is considered a grave reason is unclear, and at the discretion of a judge if things go to court. However, the simple fact that you do not like each other anymore, i. e. a matter of irreconcilable differences, is not considered to be sufficient grounds. Here things begin to pinch. If one side refuses to agree to the divorce, you will have to negotiate until you do, which can take many years. You can legally separate, but this is not a divorce, and you cannot remarry. The fact that divorce can be so difficult in certain case leads people to seek legal separation instead of actual divorce. Plus, the access to court can be really difficult since there are not a lot of lawyer in Japan. Those are the two of the main reason why people do not seek to divorce in Japan, the difficulty of getting a divorce if there is no agreement, and the cost of rising children. gt;gt; what to expect for the future? Divorce may rise after a change in law in 2007. Indeed, spouses will be eligible for up to half of partners pensions. Hiromi Ikeuchi, author of The Costs and Benefits of Divorce in Middle Age, is convinced the decline since 2002 does not mean married couples have become more content. She believes many unhappy spouses have been biding their time since 2001, when discussions on changes to the pension system began. The revision was passed in 2004. Men have just recently begun learning about the new law that divides their employee pensions, but housewives have been aware of the change since around 2001. The recent dip in the divorce rate is merely the calm before the storm, and the number of divorces is likely to spike, even surpassing 300,000 in 2007. Though men appear blissfully unaware of the danger, Ikeuchi said many housewives, especially those over 50, are waiting patiently for the new rules to take effect. The new pension system was created to cope with the growing number of divorces among middle-aged couples and to support (divorced) women. Under the current system, divorced wives are only granted a basic pension of no more than 66,000 yen a month. By forcing husbands to share their employee pensions, which vary depending on average earnings and length of employment, a typical housewife could get up to twice as much if they hold out until April. There was also a change in the way welfare is distributed: all single parent households receive less money. Indeed, in 2006, a new law has been voted, the Health, Labor and Welfare ministry stopped giving the ââ¬Å"mother child supplementâ⬠for depending children over 15 years old. 80% of single mother work. This figure includes widows, divorced women, and single mothers. They earn in average 30% of the income of an average household, and 17. % of them dont receive any money from the father of their children. This new law wont incite women to get a divorce, or on the contrary will incite them to marry and get a divorce. Indeed, as a never married woman with child receive less money than even a single father, and much less than a divorced woman. Therefore, it is more advantageous f or women to marry and then to divorce. Even if this change in welfare distribution may will be compensated by the law on spouse pension, the fact that single parents will receive less and less money from the state wont incite people to get a divorce. Conclusion: The divorce rate is not as low as it is believed. Indeed, mainly because it is compared with the U. S, Japans divorce rate is considered low. The main historical reason of this low divorce rate is the Meiji code and the new laws implemented in 1898, which complicated getting a divorce. Nowadays, people seems to be waiting the new law about pension in order to get a divorce, since people will be able to have a larger pension than what they could expect now. It is then highly probable that the divorce rate will rapidly increase. Why Is the Divorce Rate so Low in Japan free essay sample Since the World War II, Japan has gained a reputation of having a low divorce rate compared to other countries. Indeed, between 1945 and 1990, the divorce rate of Japan has never been higher than 1. 5 per 1000 population. Since the 1990s, the divorce rate of Japan increased, reaching 2. 08 in 2005. even if we can consider this a low divorce rate in comparison with the U. S, compared with other industrialized country, it is an average rate. Then, why is Japans divorce rate considered so low? We will see first why I do not consider Japans divorce rate low, then the historical reasons of the divorce rate, the actual reasons of the divorce rate and, finally, what to expect in the future. gt;gt; why do I not consider the Japanese divorce rate low? Since World War II, Japan has been considered a country with really low divorce rate. Indeed, according to the figure 1. We will write a custom essay sample on Why Is the Divorce Rate so Low in Japan? or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page 2, Japan divorce rate in 1945 was 1. 1 per 1000 of population. Since the 1960s, divorce rate in Japan has been growing, with a peak in 2002 when there have been 290,000 divorce. Since then, the divorce rate has decreased. In 2005, there has been 262. 000 divorce, and the divorce rate has been 2. 08 per 1000 population. Because a U. S. -Japan comparison formed the basis for the majority of divorce studies, the Japanese divorce rate appeared low. However, if Japan had been compared with Southern European countries like Spain, Greece, Portugal or Italy, its divorce rate would not have appeared particularly low. By 2000, the Japanese divorce rate placed the nation somewhere in the middle band of European countries, but still very low in comparison to the United States. Even though the American divorce rate has been declining in recent years, it is still extremely high compared with all European countries as the figure 1. 1 clearly shows. gt;gt; historical reasons of the actual level of the divorce rate? Elevated divorce rates in Japan arent a new phenomenon, indeed in the 19th century, Japanese divorce rates have been exceeded only by those in the 1970s in the United States. In the 19th century and before, it was fairly common for people to try marriage and to divorce if necessary. Remarriage was also normal for women and men. Even spouse testing was accepted inside the ociety. Only the samurai didnt follow this rule and married once and only. Until the introduction of the Meiji Civil Code of 1898, Japan had some of the highest divorce rates in the world. Under the old peasant marriage system, women were considered a valuable economic resource by families. Young wives were often tested out by the new family in trial marriages and if they did not me et the required standard, they were sent back home. Thus, most divorces occurred in the early stages of marriage. Remarriage rates for both men and women were high, but later marriages were usually stable. Harold Fuess wrote a book about the ââ¬Å"forgotten historyâ⬠of Japan divorce: DIVORCE IN JAPAN: Family, Gender and the State 1600-2000, by Harold Feuss. He explains how in 1898, the civil code and some new laws on family registration led to a sharp decline in divorce rates. One of the aims of the Meiji legislation was to discourage divorce and bring Japan more in line with European marriage and divorce trends. In its drive to modernize the country, the Meiji government managed to impose the anti-divorce values of the former elite Samurai classes on the general population. Samurai customs had previously only been associated with a very small fraction of the population. So successful were the governments efforts that nowadays most Japanese are unaware than their country once had one of the highest divorce rates in the world. The act in itself of codifying family regulation generated some frictions between customs, newly ââ¬Å"invented traditionsâ⬠and western legal practices, that made people believe of divorcing as a way of dishonoring ones family, group, or country. Therefore, between 1898 and 1940, the divorce rates declined. The strengthening of the institution of marriage was also helped by the economic growth and the industrialization of Japan. Indeed, thanks to the growth, each family had more or less a growing comfort level, it was usual for women not to work, in case of divorce, women were highly at a disadvantage: they could not support themselves, and therefore not a child. Marriage was therefore seen as an economic and social stability, furthermore, a new sexual morality has developed which reinforced the idea that marriage was a national disgrace and a poor reflection on women rights. Harold Fuess highlights the fact that the Japanese government has a big part of this idea that divorce is not part of the history of Japan. Indeed, in 1997, the government suppressed textbooks that reported the high divorce rates of the past. After World War II, Japan gained an undeserved reputation for low divorce rates, the current ââ¬Å"explosionâ⬠of divorce rate is just Japan going back to the high level of the 19th century. gt;gt; what are the actual reasons of the divorce rate? As in other developed countries, the reasons why couples divorce are usually a complex combination of factors which vary from individual case and change over time. The most commonly cited reasons for Japanese divorce in the nineties were an extramarital affair, neglect of family, financial/economic problems, incompatibility, sexual problems, alcoholism, physical abuse and problems with in-laws. Some of the major social currents in the divorce equation were the changing concepts of marriage, a reluctance to have children, changing family structures, the emergence of more diverse family models, increased educational opportunities for women, enhanced female economic status, better career opportunities for women and positive media images of divorce, inter alia. But that are the reasons for divorce nowadays, lets concentrate on why people would not want a divorce, even when facing those problems. First of all, Japan is deficient in several areas of child support , most importantly having no mechanism in place for enforcing payment or collecting arrears. There is also no system for tracking down non-compliant fathers, no requirement to conduct DNA-paternity tests and no means for deducing money from the delinquent fathers salary. The courts normally do not take action if a spouse does not meet their obligations. To make matters worse, the legal framework for solving child support disputes is totally inadequate and requires an inordinate amount of time and money. People may not want to try and go alone in raising their children after a divorce considering all those problems concerning child support. Furthermore, the cost of rising a child in Japan is really high, therefore, with only one salary the perspective of rising children can be really hard. Indeed, after the divorce, usually children are under the care of their mothers, and the parental rights of the father are inexistent. Secondly, Divorce in Japan, like marriage, is easy if both parties agree to it. All you have to do is head for the Ward Office and fill out a Divorce Form. This is called kyougi rikon, or divorce by mutual consent, which happens, estimates a lawyer in about 80% of divorces. Assets, possessions, or property are divided up either informally or through the legal community. However, if both parties do not agree to divorce, things can get very messy. According to Japan Civil Code Article 770, there are five grounds for unilateral divorce: infidelity, malicious desertion (which for foreign spouses can include being deported), uncertainty whether or not the spouse is dead or alive for three years or more, serious mental disease without hope of recovery, or a grave reason which makes continuing the marriage impossible. What is considered a grave reason is unclear, and at the discretion of a judge if things go to court. However, the simple fact that you do not like each other anymore, i. e. a matter of irreconcilable differences, is not considered to be sufficient grounds. Here things begin to pinch. If one side refuses to agree to the divorce, you will have to negotiate until you do, which can take many years. You can legally separate, but this is not a divorce, and you cannot remarry. The fact that divorce can be so difficult in certain case leads people to seek legal separation instead of actual divorce. Plus, the access to court can be really difficult since there are not a lot of lawyer in Japan. Those are the two of the main reason why people do not seek to divorce in Japan, the difficulty of getting a divorce if there is no agreement, and the cost of rising children. gt;gt; what to expect for the future? Divorce may rise after a change in law in 2007. Indeed, spouses will be eligible for up to half of partners pensions. Hiromi Ikeuchi, author of The Costs and Benefits of Divorce in Middle Age, is convinced the decline since 2002 does not mean married couples have become more content. She believes many unhappy spouses have been biding their time since 2001, when discussions on changes to the pension system began. The revision was passed in 2004. Men have just recently begun learning about the new law that divides their employee pensions, but housewives have been aware of the change since around 2001. The recent dip in the divorce rate is merely the calm before the storm, and the number of divorces is likely to spike, even surpassing 300,000 in 2007. Though men appear blissfully unaware of the danger, Ikeuchi said many housewives, especially those over 50, are waiting patiently for the new rules to take effect. The new pension system was created to cope with the growing number of divorces among middle-aged couples and to support (divorced) women. Under the current system, divorced wives are only granted a basic pension of no more than 66,000 yen a month. By forcing husbands to share their employee pensions, which vary depending on average earnings and length of employment, a typical housewife could get up to twice as much if they hold out until April. There was also a change in the way welfare is distributed: all single parent households receive less money. Indeed, in 2006, a new law has been voted, the Health, Labor and Welfare ministry stopped giving the ââ¬Å"mother child supplementâ⬠for depending children over 15 years old. 80% of single mother work. This figure includes widows, divorced women, and single mothers. They earn in average 30% of the income of an average household, and 17. % of them dont receive any money from the father of their children. This new law wont incite women to get a divorce, or on the contrary will incite them to marry and get a divorce. Indeed, as a never married woman with child receive less money than even a single father, and much less than a divorced woman. Therefore, it is more advantageous f or women to marry and then to divorce. Even if this change in welfare distribution may will be compensated by the law on spouse pension, the fact that single parents will receive less and less money from the state wont incite people to get a divorce. Conclusion: The divorce rate is not as low as it is believed. Indeed, mainly because it is compared with the U. S, Japans divorce rate is considered low. The main historical reason of this low divorce rate is the Meiji code and the new laws implemented in 1898, which complicated getting a divorce. Nowadays, people seems to be waiting the new law about pension in order to get a divorce, since people will be able to have a larger pension than what they could expect now. It is then highly probable that the divorce rate will rapidly increase after April 2007.
Thursday, March 5, 2020
Oswald Boelcke - World War I Ace
Oswald Boelcke - World War I Ace Oswald Boelcke - Childhood: The fourth child of a schoolteacher, Oswald Boelcke was born May 19, 1891, in Halle, Germany. A rabid nationalist and militarist, Boelckes father instilled these viewpoints in his sons. The family moved to Dessau when Boelcke was a young boy and he soon suffered from a severe case of whooping cough. Encouraged to participate in sports as part of his recovery, he proved a gifted athlete taking part in swimming, gymnastics, rowing, and tennis. Upon turning thirteen, he desired to pursue a military career. Oswald Boelcke -Getting His Wings: Lacking political connections, the family took the audacious step of writing directly to Kaiser Wilhelm II with the goal of seeking a military appointment for Oswald. This gamble paid dividends and he was admitted to the Cadets School. Graduating, he was assigned to Koblenz as a cadet officer in March 1911, with his full commission arriving a year later. Boelcke was first exposed to aviation while at Darmstadt and soon applied for a transfer to the Fliegertruppe. Granted, he took flight training during the summer of 1914, passing his final exam on August 15, just days after the beginning of World War I. Oswald Boelcke -Breaking New Ground: Immediately sent to the front, his older brother, Hauptmann Wilhelm Boelcke, secured him a position in Fliegerabteilung 13 (Aviation Section 13) so that they could serve together. A gifted observer, Wilhelm routinely flew with his younger brother. Forming a strong team, the younger Boelcke soon won an Iron Cross, Second Class for completing fifty missions. Though effective, the brothers relationship caused issues within the section and Oswald was transferred out. After recovering from a bronchial illness, he was assigned to Fliegerabteilung 62 in April 1915. Flying from Douai, Boelckes new unit operated two-seat observation aircraft and was tasked with artillery spotting and reconnaissance. At the beginning of July, Boelcke was selected as one of five pilots to receive a prototype of the new Fokker E.I fighter. A revolutionary aircraft, the E.I featured a fixed Parabellum machine gun which fired through the propeller with the use of an interrupter gear. With the new aircraft entering service, Boelcke scored his first victory in a two-seater when his observer downed a British plane on July 4. Switching to the E.I, Boelcke and Max Immelmann began attacking Allied bombers and observation aircraft. While Immelmann opened his score sheet on August 1, Boelcke had to wait until August 19 for his first individual kill. On August 28, Boelcke distinguished himself on the ground when he rescued a French boy, Albert DePlace, from drowning in a canal. Though DePlaces parents recommended him for the French Legion dHonneur, Boelcke instead received the German life-saving badge. Returning to the skies, Boelcke and Immelmann began a scoring competition which saw them both tied with six kills by the end of the year. Downing three more in January 1916, Boelcke was awarded Germanys highest military honor, the Pour le MÃ ©rite. Given command of Fliegerabteilung Sivery, Boelcke led the unit in combat over Verdun. By this time, the Fokker Scourge that had begun with the arrival of the E.I was coming to a close as new Allied fighters such as the Nieuport 11 and Airco DH.2 were reaching the front. To combat these new aircraft, Boelckes men received new aircraft while their leader stressed team tactics and accurate gunnery. Passing Immelmann by May 1, Boelcke became Germanys preeminent ace after the formers death in June 1916. A hero to the public, Boelcke was withdrawn from the front for a month on the Kaisers orders. While on the ground, he was detailed to share his experiences with German leaders and aid in the reorganization of the Luftstreitkrfte (German Air Force). An avid student of tactics, he codified his rules of aerial combat, the Dicta Boelcke, and shared them with other pilots. Approaching the Aviation Chief of Staff, Oberstleutnant Hermann von der Lieth-Thomsen, Boelcke was given permission to form his own unit. Oswald Boelcke -The Final Months: With his request granted, Boelcke began a tour of the Balkans, Turkey, and the Eastern Front recruiting pilots. Among his recruits was the young Manfred von Richthofen who would later become the famed Red Baron. Dubbed Jagdstaffel 2 (Jasta 2), Boelcke took command of his new unit on August 30. Relentlessly drilling Jasta 2 in his dicta, Boelcke downed ten enemy aircraft in September. Though achieving great personal success, he continued to advocate for tight formations and a team approach to aerial combat. Understanding the importance of Boelckes methods, he was permitted to travel to other airfields to discuss tactics and share his approaches with German fliers. By the end of October, Boelcke had run his total to 40 kills. On October 28, Boelcke took off on his sixth sortie of the day with Richthofen, Erwin BÃ ¶hme, and three others. Attacking a formation of DH.2s, the landing gear of BÃ ¶hmes aircraft scraped along the upper wing of Boelckes Albatros D.II severing the struts. This led the upper wing to detach and Boelcke fell from the sky. Though able to make a relatively controlled landing, Boelckes lap belt failed and he was killed by the impact. Suicidal as a result of his role in Boelckes death, BÃ ¶hme was prevented from killing himself and went on to become an ace before his death in 1917. Revered by his men for his understanding of aerial combat, Richthofen later said of Boelcke, I am after all only a combat pilot, but Boelcke, he was a hero. Dicta Boelcke Try to secure the upper hand before attacking. If possible, keep the sun behind you.Always continue with an attack you have begun.Only fire at close range, and then only when the opponent is properly in your sights.You should always try to keep your eye on your opponent, and never let yourself be deceived by ruses.In any type of attack, it is essential to assail your opponent from behind.If your opponent dives on you, do not try to get around his attack, but fly to meet it.When over the enemys lines, never forget your own line of retreat.Tip for Squadrons: In principle, it is better to attack in groups of four or six. Avoid two aircraft attacking the same opponent. Selected Sources Ace Pilots: Oswald BoelckeFirst World War: Oswald Boelcke
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